“They are really fascist forms of underground
government
making people believe something but the truth.”
Lawrence Ferlinghetti, Underwear, Starting
from San Francisco, 1961
“Time drops to the ground
like a shadow from a tree,”
wrote Lawrence Ferlinghetti
and I write now in the wake
of his passing on February 22, 2021,
less than a month to his 102nd birthday.
And if time from which Ferlinghetti himself
just ran out is a like a shadow from a tree,
why don’t we see that mighty divine tree
under which, in the hues and darks,
we, mortals, live, passing one another
to and from acts and moments
as if we too were of the sightless shades?
But then Ferlinghetti went to say
that the eternal tree had been cut down
“by an unknown carpenter beyond the sea”
who thus could be Jesus or Set, the One
Who Made a Coffin for His Brother Osiris,
the God of the Dead, the Egyptian Dionysus,
cut to pieces and then collected by Isis
except for the one small, devoured piece
that she needed to replace with a stand-in
to become pregnant in a new and totally
unprecedented, immaculate precedent and way
by this Sun who moved for good to the other world.
But how many know or would suspect how much
of Egyptian there is deep down in American woman
unless you do truly walk one day across the compound
of Rosicrucian Park with the Rosicrucian Egyptian Museum,
the Rosicrucian Labyrinth, Alchemy Exhibit and Garden,
and the Rosicrucian Temple in San Jose in the Silicon Valley?
But Ferlinghetti, this new American-Italian prophet
of the new American city and its underground truths
also added (in the same piece) that the tree (the coffin)
was made into our boats that swing between poetry and sex,
making it hard for the souls thus carried to see the Hell of this world.
Yet elsewhere, while still alive, he asked this: “Do the dead
know what time it is?” Are the dead, indeed, still concerned
about the shades out of which Eternity, branching out
through all that is, makes time and its ceaseless change?
But Death, whether Osiris, Jesus, the carpenter, or Set or Saturn,
surely must pay attention to the living shades and time
for it (or they?) must always be on time, knowing when
to strike and when to collect and when to move like a Charon
all who need to cross and be transferred either to the VIP Bliss Club
or to the pledged eternal torture chambers of sadistic and fascist
Satans
of which the generous Churches kindly tell tales even to the little
ones.
Only the most depraved can attach to the immortality of the soul
and thus her divinity and goodness such a lie of her eternal evil,
infinite cruelty, continuing destruction, and complete separation
from her godly self, leaving of the soul and time not more
than hollow husks, empty shades, the waste of cast-off scales
of the Cosmic Dragon and the Phoenix, the breathing Tree
of the Illuminated Universe, the rot of her deadened leaves.
But elsewhere still, even on the slab in Jack
Kerouac Alley,
next to his City
Lights Bookstore Ferlinghetti
also says
that poetry too is but a shadow: “Poetry
is the shadow
cast by our streetlight imaginations.” Do we live just
in the shades by the shades as shades—shades of the dead
prematurely, already, and thus terminally always
in a world where the soul and life itself became an outside
lonely lamppost on a street of a modern inflamed city?
Or can one somehow still collect from the shade the light,
its source, its own golden fountain if, to that shade, the soul
is and remains no more than only—a shadow of
the very soul?
And so Odysseus
too, having stolen the dildo or “the bone”
or, as the literati
call it, the Palladium of Greek Isis,
the Great Goddess, from
Troy, went on to disseminate
a gash, a rupture—new
orders and new times—some of the last
bold mingling and
mixing between the gods and the mortals,
brandishing the
sculpted member—the key to Empire and power,
as his Golden Bough
that buys both free entry to and free exit
from Hades and Hell,
all the while, along with shrewd Homer,
making sure to call
it as Cyclopes’ Nobody for the vulgar and profane
either an “oar” or a
“fan” or a “stern” to which, for Sirens, he was tied.
And all this just
to plant himself on countless daughters of the Sun
and other foreign
Gods on his way, thus preparing his progeny
of Latinus, Italus,
Romos, Anteias, Ardeias, the rulers over the Etruscans,
for Aeneas and for the
rise of Rome, blending the genes of Gods
with the two mutually
hostile bloods of Greeks and Asiatic Trojans
while making even
his lovers and wives, according to the records,
unsure and confused
which of his sons was born with whom
and which of them
each was then to marry and have in turn,
thus turning also all
the Penelopes, Calypsos, Circes as if into one.
And yet, all this
time of trying and tasting all these foreign sprites
on his epic, roundabout,
and scenic way back home, the deadly rage
and hate worthy of
a devil true from Hell never ever left him,
madly gnawing on
all his intestines, against all the other suitors,
all his other stand-ins,
and for the other living sons of his war
companions who all perished
on his ships when coming home,
those whom his
Penelope kept and entertained in her court
as her “darling
ducks” who couldn’t resist her cooing spells.
And then all this
under many spinning lies of sly and wily
Odysseus and Homer
to make the many idolize
and sympathize with
the greedy and pitiless tyrant
who does not want
to let others live, not even
Penelope’s female
slaves whom he coldly strangles.
By character and by
design it then became hard
to disentangle chaff
from the seeds and
the shadows on that
hollow’s walls
from the light that
makes us grow
and leads us up and
forward
except for the one
morale:
to found and seed
such an Empire
one has to try to
get some Goddess
into bed before she
turns
him briskly back into
swine.
Such is then the
key privileged,
Empire’s great mystery,
conundrum.
And for this the
chosen aspirant
must bring this Great
Goddess, the Queen of Death
along some bough or
bone, carved by a forked lightning
or by stealth or by
war or some plague-ridden crime
bearing on a kind
of death— “souls” already spoiled,
and maimed, disfigured,
defaced, displaced, marred
so that there would
be no longer any Tree,
just the refuse
down to remain and stay,
after peeling off
the light, peeling it off the mind and human heart,
impregnated with
the plague, the disease, and so leaving
only the one
downward, nether way to the caught & condemned.
But I am just one
solitary Platonic grinding my little warbling tune
like an ax by the
shore of the ancient Crooked River
that changed and
reversed her winding course
through the labyrinthine
flow of rushing time
in the way in which
words bolt to a folded verse
as if trying to fly
from its end back
where lies its holy
source.