Czech poet abroad Vladimír Suchan Česká poezie
Late May Southern rain
Covers all in glow,
Shared bend and shiver —
But wait —
Don’t gleaming pearls,
Catching words at their finest,
Woo their yearning ears,
And necklaces, wrapping
Around them as they slither,
Radiate and reflect
That selfsame glow
Off fillets wrought of gold,
Like an early vow and promise
Intoning bliss and kindred blaze?
In the evening’s quiet gilded lull,
Other thoughts are summoned,
Thoughts busy diurnal mortals
Neither know nor miss,
And in that spell time itself
Appears to crack, if not more
Than through the faintest hairline
From eternity’s noiseless whiff
When behind a chosen, rare face
Another — timeless and much deeper —
Could be rising from beneath:
Oh, Orpheus, why do you summon
What for all the others no longer lives,
Yet will not admit their common time?
Deep within what is common
there hides a radical,
unfathomed equality
of all within all—
strangely assuming
aqua-like rings
and resonances,
so easily mistaken
for some great dissolvent,
the nearer one draws
to aequus,
that ancient root
of all that is fair
and even.
For could there ever exist
a perfect divine scale
upon which two different things
might nonetheless balance wholly,
their shared measure too
remaining absolute—
even though to many
such utter balance,
equality, fairness,
and justice
appear almost
like death itself?
And yet does not such égalité
so often pass unnoticed
beneath stern
and exacting laws—
even where this concerns identity,
the deepest law of all?
Elsewhere souls despair
that nothing which has been
or still is
refuses disappearance
within the losses
of others and themselves.
Thus so many insensible lovers,
blindly seeking
yet denying
that very presence
they obscurely crave,
before their arms and legs,
devenus bien trop légers
—and thereby more divine—
succumb once more
to earthly heaviness,
where gravity
rules them all.
It must have been in the fall of 2008
when I went to Boston to attend
one of those Northeastern political-science
conferences the East Coast Ivy circles
hold within their princely dominion.
Long had they mastered
the art of playing god—
though as subtler Machiavellians—
and never addressing directly,
or otherwise in ethical honesty,
the great and burning questions
of their own age.
Instead of truth, they preferred
the complexity of the trivial:
minute kinks and polished twists,
together with that well-rehearsed art
of playing one’s cards
without ever laying
anything essential
upon the public table.
It was there that I saw
a large poster
advertising the Mariinsky Theatre—
and a ballet close to my heart:
Swan Lake.
I had seen it many times before,
but now with Ulyana Lopatkina
dancing both Odette and Odile—
the white and black reflections
of the fatal feminine,
now with wings,
now shedding them.
So I did what I used to do
back in Moscow in those days—
simply walked to the entrance
and trusted I would find
someone again
holding out a spare ticket.
And so it happened.
I bought one
and entered
to see Lopatkina—
tall and taut,
the greatest living Swan
of that age.
Soon afterward
the man who had sold me the ticket
came in as well
and sat beside me
there in the orchestra,
first-class row.
Between acts we spoke.
Perhaps his companion
truly could not come,
or perhaps he too was lonely
and thought our lonelinesses
might briefly align.
And so he opened up.
It was just after the election—
the end of George W. Bush’s second term—
with its vast war
built and funded
upon so many lies
that they had nowhere left to go.
I think he was somewhat younger than I was,
and he truly believed
in the ardor of his heart
that the party of war,
having ostensibly lost the election,
would finally be indicted,
arrested,
and tried.