Donner et recevoir, un rapport marin (Une étude sur la magie sympathique)

On and on the waves are coming
to play what they played before—
the whiteness of the clouds above
is now manes of rolling foams.

And there, in the self-same color
flowing from the waist below—
someone’s standing on the shore,
anew avowed, an act of kinship

by a marriage of the air and the sea.
Sans fin et pourtant, enfin—affinity
has been found—dans le blanc

des gémissements et de la glisse
qui est sensible, plus ou moins,
là... tellement ornéé de nuages.

Fresh from Innocence Long Time Ago

As they let mirrors
dress them up,
surely quite a few of them
cannot help but wonder:

“Truly is this how gods
made me, and for whom?
And if so and if the god is he,
how else or with what else
do I need to help him?”

Epiphany of a Woman by a Well

A classic scene: a woman by a well.
But how many ages do we need to pass
along with many passings-away
before someone steps in and stops
to ask: “Which of the two is deeper?”

But to know the answer, there’s much
one must remember: underneath
the stillness of the well
there is—there still has to be—
yet a deeper bristling spring.

A spring that cracks even the hardest
and the highest of the mountains
to prove that its clarity takes
after light and speech,
and many steps past

any mortal counting
it takes to attain one day
at that one step
when at last what the soul
wants you to hear, she puts on your lips:

“Are we deep enough
for one another—or at least
as deep as a well that goes
as down as where
water bearing a life’s gift

is as pure as gold may ever be,
and clarity and knowing
emerge as the arché
present and, therefore,
truly present for us within?

And if so, can we be to another
like that woman and her well,
ever as before and ever after,
even past this timeline’s
narrow rim—

almost as timeless as a temple,
a garden’s image set in stone,
both nearby and outside
some forgotten tomb
like those hermae may crown?

For if we meet, isn’t each
and every such one moment
a temple, garden, well,
never meant only for
a rush of walk-through,

but just for this—to step in
and stop so that love
and our soul grow deeper;
and no, no arrogance may enter
and savor such delights?

Or isn’t it written: we ought
to learn love as does a musician
or a thoughtful poet, since only thus
one can enter the sublime and its interval
the ages and more have conferred—fated?”

In Those Hands Divine Thunder Cracks

Worshipers in Japan bow and clap to gods,
and, in the clap of meeting hands,
entrance into the divine
is turned to sound,

and the sound, the air’s crack,
reaches from one’s heart
to the below and into the above
where the deathless hardly ever tapped

forks and curves to our fates,
their chartered path,
whereupon a thoughtful note

may come and melodically pulse
to pass — into the sheet of light
for fans of arms to sieve delight.

Metamorphosis, Defying Death, In One Brief and Quirky Act

Here dragonflies abound,
and yet so short
is their adult life,
and brief is their flight.

But as they rise to hunt
from where, darkened,
water remains still,
they add a point and ring

to what gave birth
to the nymph’s nom de plume
and to metaphors that link

what only poets dare to see and call
when the mortal and the divine wed
beneath such wings with a circling pen.

The Two Met, in Fact, Must Have Met Ages Ago; Like a Mountain and a Tiger Introduced to Each Other—to Form a Timeless Bond

On the word of I Ching Hexagram X,
it seems many women sit
on a man’s “tiger’s tail”
and so do men, contrariwise,
on a tiger’s tail a woman
lies down behind—

where one, the joyous,
makes an open place,
a chance, for the other
to create, even as what poets do,
something of a happy mishap,

and if something bites, it should be
Love for whom arrows fill his pack,
and thus what is weak worries the strong,
and, in this game, the strong needs to give in.
For this is the way — to please the wild.

And perhaps it is just as right
that, on the tiger, the tail, if treaded well,
ought to be the most tractable part,
though people are fond to forget:
good manners better serve a love

as they fortify thinking of the heart,
thus stillness of the lake in clarity
holding on unmoved follows
Heaven and, in Heaven,
allows itself to be dressed as joy.

So They Shuttle in and out of Aphrodite’s Ocean Frill

Almost noon and the fading moon
still afloat in the celestial froth
in the western azimuth —
but now feigning that she is

not more but another trifling cloud
among other ephemeral gasps —
at least for those whose gaze
either quickly passes by

or barely lifts off the ground:
since what else is there to be seen,
up in the sky — when, there by the sea,

all’s daubed and shaded in whites and blues,
and some tense birds, picking, pecking chasers
into Aphrodite’s foam, are then rushed in turn?