Monday, July 27, 2026

Be Quiet When, in Their Majesty, Southern Pines Would Like to Speak


As if some palm unseen,

ever pressed from the sky,

made those tallest pines

meet one ordained height

 

which the scaly boughs

could not pass

so they gnarl and bow

as they twine and wind

 

the scorching sun,

and yet so even—

and thus they graze and rub

 

and scent egret plumes and wings

that bring them regal white

with silence braided into breeze.

What Relevance That Raven’s Revel Bore

 

Once upon a Sunday

with the air dripping wet,

a girl in denim blue

came and sat

below crowns of pines—

 

far from weak and weary,

far from forgotten,

and started to tap the guitar—

its body, rosette, even bout:

 

“Only this and nothing more,”

with August waiting by the door.

But no bars to borrow

from those who listened

still in their small oubliette,

 

each separate, dying to her words,

although vainly but not in vain

still on selling to all those buying

their extra prison’s rods.

 

Thus there she came and sat down

with her expert silken palms

made to squeeze and fret

her guitar’s pegs and nuts,

 

glissando with fingers

on a rapid slide

now she dressed

and undid again

 

with sound and tremor

the guitar’s rendered neck,

to entreat an entrance

rumored to be no more

except for times’ darkness,

cloven with its telltale horns:

 

Is that how souls grow stronger

where they disappear?

But anyway, that’s how the neck,

the strings, the bridge, the waist,

became roused, forgone, taken,

 

and her fingers necklaced all,

inlaying them with beats and rimes:

thus and way much more

when the day was old

and the night still young.

 

A lady with a husky voice

to a mute and hollow Lord,

way too late to doubt

any of those flowing notes.

 

And I would think and bat

that no one since the Moors

has ever brought one’s lover back

across from the ocean to this shore

as she did it with chords then

 

and with such an adroit spank,

and so often trained,

where the guitar rounds

its polished end

 

while her hair laid

in raven black

found its lift

with each of the heels’ new rap.

 

Was it an angel—someone fallen—

wide-eyed by her smile

and combed, recumbent

on her fingers’, feathers’ blade,

brought down, summoned

to her Bacchic song.

What Happened to So Many American Towns That Too Wanted to Be New York?

—Music requires one to remain where the sound actually is.

 

1. “Motion Is Everything; and the Goal Is Nothing.”

 

A modern city is an interesting place:

so many always need

to be somewhere else

than where they are.

 

With few moments of rest

between, even when they die

they repeat

the self-same line.

 

For someone said

what we do in life

is practice

for death—

 

and for them it is like

the good Czech joke:

“According to this map,

we are now on that other hill”—

 

or perhaps someone else’s hill,

someone else’s death.

 

2. Why Is It So Hard to Love What Is Real

And So Easy to Love What Is False?

 

That constant swap and swirl—

doesn’t it keep everything

stunningly efficient, alive,

while what truly is

never means as much?

 

But if life is unaware drill for death,

why do the obstinate

spend what time they can on music?

To catch the false note?

 

Then I remember: a girlfriend,

then a wife, then an ex of my friend,

wanted to tell me, aglow,

how she came to love the tang of the false

as her newly found decadent délicatesse.

Saturday, July 25, 2026

Scent and Timeless Cooling Breeze And What Else—Caught in Her Silk?

 

I cannot but admire

that patience and that eye

caring and knowing

how to treat a roll of silk

 

where mulberry bloom,

smoothly spun, become

what a woman wears on her skin,

one that slows down

 

fleeting radiance of light

to a brush of painting touch.

O how I cannot but admire

that patience and that eye

that bring such spangled silk

to the brink where poems breathe.

Friday, July 24, 2026

A Little Meditation on an Encounter Between a Zen Master and a Western Student

 

Student: Who am I? I am bones, skin, and blood.

Where do I go from there? Perhaps to this:

to become one with eating. … But to be honest,

I have no burning desire for kenshō—

for seeing () "nature" or "essence."

I get easily tired — the Way is terribly long.

—Roshi Philip Kapleau, The Three Pillars of Zen

 

Whence do the roots of false views come?

Those that gnaw and feed

on what always knows within?

 

Oh, what is one's own

when one dies,

and what is the truth?

 

Is it like a body one thinks one controls,

one's exclusive claim,

a property with sequestered access?

 

Why, can't you hear how the gods laugh

just now?

 

Just think how much emptiness

one has to stir, build, inflate

to keep the truth away, at bay,

 

to let what is false and wrong stay,

be one's familiar company

whether in life or death.